Postfeminism and Femvertising Issues on Mountaineering

Funding period : 2016-2016 Active

Abstrak

Postfeminism and Femvertising Issues on Mountaineering

Ikma Citra Ranteallo &  Imanuella Romaputri Andilolo


 Abstract—Feminist ideas deal with women struggle and fight for gender equality. Post-feminism has gone beyond that. This movement idealizes women living in individualistic ways based on liberal agenda. Some Nepali women organized their visions on the base of education, empowerment, and environment, and set off to conquer the highest peaks in the world. Their experiences on the highest peaks are part of their life as highlanders and their admiration for the outdoors has bring different perspective on women and outdoor brands that supported them. We argue that the use of femvertising on mountaineering gears as marketing strategies has been arising to celebrate and empower women and girls. Consumer culture needs a heroine who is wearing outdoor gears on ads.

 

Keywords—Postfeminism; femvertising; women, mountaineering; outdoor; ads


I. INTRODUCTION

Postfeminist discourse has been adopted by neoliberalism, economic, social and policy reform on a global media audience [1]. It has has been defined as a depoliticization of feminist goals [2]. Showden [3] made three groups of people who belong to the term postfeminism: firstly, those who argue that feminism rep-resents as a social movement and the statement it implicitly makes about the nature and status of women are offensive and inappropriate in the current era; secondly, there are others who draw on critiques generated by the second wave of feminist praxis, especially critiques of essentialism launched by lesbian and women-of-color feminists; and finally, group indicates work inspired by poststructuralist, postmodern, or multicultural theory, specifically in relation to the critique of the stable, unitary political subject that was presumed to be the necessary locus for feminist agency and politics. We argue that the rise of postfeminism have encouraged the use of femvertising as marketing strategies to celebrate and empower women and girls. Sports that have previously have been dominated largely by men are now being experienced and enjoyed by women as well. This paper looks specifically at mountaineering and how producers of mountaineering products have used femvertising in garnering attention to their female wears and gears. Frohlic [4] explained that Pasang Lhamu Sherpa Akita was the first Nepali woman to summit Everest and one of the first Nepali mountaineers to garner financial sponsorship for her Everest expedition. She was named the 2016 Adventurers of the Year for The Mountaineer, organized by National Geographic. Consumer culture needs a heroine who is wearing outdoor gears on ads. Sherpa Adventure Gear and Black Diamond are the two brands that were mentioned by Pasang on The Outdoor Journal’s interview [5]. The use of femvert could be identified through those brands, especially in their special outdoor gears for women.


II.  METHODOLOGY The research conducted by analytical qualitative method on postfeminism values and femverts contents of mountaineering gears. This is the preliminary study to overview how the outdoor gears create femverts to celebrate gender equality and make a profits. There are three brands that had been analyzed: Sherpa Adventure Gear and Black Diamond. Two detail reviews on outdoor gears could be found on and , included: Overview the product, ratings, price vs. value chart, buying advice, and how we test. The reviews on mountaineering gears could be released by the consumers or commercial mountainners.


III. RESULTS AND DISCUSSIONS


A.      Femvertising

Studies on feminism and advertisement (ads) have created the term “femvertising” (fem-vertising; femverts), conducted by Jalakas [6], Becker-Herby [7], Abitbol and Sternadori [8], Efird [9], and Marcus Reker [10]. Femverts is provoking feminist values and female empowerment to encourage brand activism, so that consumers voluntarily participating in championing the social cause together with the brand by engaging with the content online. The term “femvertising” has been widely used by the media as:· ...ads that celebrate women and girls rather than objectify them have become wildly popular...[11]; · ...over 52% of women bought a product because they like how the company’s marketing portrayed women, and over half of the women surveyed said they liked the adverts because they champion gender equality...[12]; · ...brands started to make impact by numerous female-oriented campaigns, most impressively, denying the notion that a woman’s worth correlates to her physical appearance...[13]; · In 2015, SheKnows Media launched the #Femvertising Awards to honor brands that are challenging gender norms by building stereotype-busting, pro-female messages and images into ads that target women. The winners are: Dove and Twitter (Social Impact Winner); HelloFlo (Humor Winner); Always (Next Gen Winner); RAM Trucks (Inspiration Winner); Sport England (Hatch Kid’s Choice Winner); Sayfty (People’s Choice Winner); and L’Oreal (Wildfire Winner) [14]; Some keywords refer to femverts are: ads to celebrate women and girls; marketing portrayed women; champion gender equality; female-oriented campaigns; and pro-female messages and images on ads. Kitty Calhoun “...was paid to test products for a mountaineering gear and clothing manufacturer in the United States (and continues to do so as an ‘alpine ambassador’ for the company, Patagonia)...” [15].


B. Mountaineering

Mountaineering has been packed in holidays and encouraged by advances in equipment and technology. Many references on mountaineering co modification could be found on movies, novels, guide pocket books, and mountaineering websites. They are supplying knowledge about the experiences and personal emotional journeys of recreational adventurers [16]. Mountaineering has been typically seen as a masculine sport, with only limited interest in women. A mountaineer’s enduring personality traits had been identified by basic emotions, joy and fear, and examined the roles of those basic emotions in satisfaction formation in the context of mountaineering experiences. Faullant, Matzler, and Mooradian [17] argued mountaineering in the classic sense (climbing and walking) has been re-invented and new forms of mountain-based adventure activities such as abseiling or repelling, multi-day trekking, sports climbing, and mountain[1]biking have emerged. “...Studies in social sciences argue a different perspective on risk in adventure sports by trying to better understand why people participate in these activities...” [18]. “...differences in movement culture and exercise habits, working conditions and travel behaviour, landscape and climate as well as political and social conditions influence experiences and physical activity in natural environments [19]. “...Nature offers real or apparent risk, a novel and unfamiliar physical environment separate from the routines of everyday life, unique rules to be followed, esthetic and spiritual qualities, and physical and emotional challenges. Participation, therefore, requires specific knowledge, skills, and abilities related to outdoor environment [20]. “...Mountaineering demands active engagement from participants involving such activities as scrambling, rope-work, travelling across glaciers, use of ice axes and crampons, acclimatisation and navigation...”[21] “...clients are tested for endurance and speed as they complete acclimation hikes. Eventually the lead guide will break the expedition team into groups of two or three clients. When summit day arrives, the guide takes the fastest group and assigns Sherpas or assistant guides to each of the other groups...his assistants and Sherpas also have authority to turn back at any point they feel uncomfortable or feel that the safety of their groups are compromised. If an assistant or Sherpa decides to turn back, typically other groups continue forward. However if the leader turns back, everyone goes back. The leader takes ultimate responsibility for the safety of all clients and, therefore, always has the final word on safety. Most who die are left in place. The culture is that it is not worth risking more lives to carry a corpse down difficult mountain paths.[22] The motives that drive mountaineer have a variety of categories: social engagements, satisfaction, pride, and commercial mountaineering. The latest motive guides hundreds of different commercial mountaineering tour and guiding companies around the world, and most specialize in one particular mountain range, or the ranges of one particular continent. Their services depend on market demand; local climbing conditions; the depth of guiding knowledge in each company; transport, services and infrastructure; and political stability in the countries concerned [23].


B.      Postfeminism

There is a continuing debate among scholars on the definition of postfeminism. Nevertheless, the history of postfeminism itself is clear. It is a manifestation of feminist movement that for decades has struggled and fight for gender equality. As Scott [24] highlighted Gill’s conceptualization of postfeminism: “...postfeminism not as epistemology, era, identity, or movement, but a sensibility that is widely apparent in media products and properties. This sensibility expresses a cultural condition, configuration, or logic operating within contemporary gender ideals and relations but also more broadly applicable...”. Postfeminism speaks of the ability of women to make choices without gender boundaries. There is a sense of freedom and independence attached to postfeminism. It certain is not a movement as its predecessor the feminist movement was. Postfeminism has become a way of life for many societies, some without even acknowledging or even understood the struggles to get here. This in itself portrays the struggle in defining postfeminism. Postfeminism and neoliberalism are in the same notions of individual, the constant surveillance, monitoring, and disciplining of the self, with an emphasis on the resexualization of women’s bodies, individualism, empowerment, and choice, as well as consumerism and the commodification of difference [25]. This emphasizes the power marketing strategy has in promoting postfeminism issues through fermvertising.Women who are doing mountaineering, climbing, or hiking, not only to satisfy needs for closer to nature but also to demonstrate women’s power and strength in a sport that is mainly considered as masculine sport or activity. Frohlic [26], an expert female mountaineering, shared her experience on the Everest base camp: “Our arrival sparked a flurry of gossip and controversy amongst the mountaineers and expedition support people who make up the temporary inhabitants of this otherwise barren landscape, including a number of western doctors and Sherpa and Sherpani mountaineers...The trek into Everest Base Camp is arduous, requiring many days of travel on foot over a number of passes eventually to an altitude of 17,500 feet. Our children were often commended for their strength and fitness, even the baby who rode in a carrier on her father’s back all of the way! But Everest Base Camp is a space cordoned off for the serious adult pursuit and pleasure-seeking of high-altitude mountaineering. In this vein, many of the women I interviewed at Base Camp encouraged and celebrated my efforts to combine work and family in so adventuresome and masculine a space...”. Her multitasking on climbing, taking care of the children, and doing field work break through myths, notions, and history that masculinized adventure-travel could only be done by men. Frohlic [27] also argued that mountaineering travel as a discourse about men’s escape from home, and about motherhood as dominant discourse on ‘good mothers’ remaining close by their children. She also went on describing another female mountaineering, Lhakpa Sherpa, where her mountaineering experience is “shaped by a social memory linking motherhood and feminine subjectivity in complex ways”. Lhakpa Sherpa is a Nepalese woman that has climbed Mount Everest for a record seventh time by a woman.


C.       The Implications of Femverts on Mountaineering Gears

Roche [28] has traced “...the ‘Golden Age’ of mountaineering ranged from 1854, when Alfred Wills climbed the Wetterhorn (3,692m), to 1865 when Whymper first stood on the Matterhorn (4,478m)...During this period, men climbed most of the principal summits for the first time. Mrs Hamilton...in the same year Wills climbed the Wetterhorn, became the first British woman to climb Mont Blanc (4,810m). Miss Forman followed her in 1856 and by 1861 women made the ascent on an annual basis. By the mid 1870s, a woman had stood on most Alpine summits. Women in the mountains had clearly been transgressing notions of moderate exercise for over 40 years prior to 1900...”. The diagnosis of injuries of summer climbing on Fujisan’s north face from 1989 to 2008 predetermined categories such as “suitable” gear and the presence of “appropriate” footwear [29]. For commercial adventure tours, the quality of equipment required depends strongly on the market sector at which the tour is pitched. For any trip where participants and their gear will be put severely to the test, top-quality equipment is an essential investment, for insurance as well as practical purposes. For high[1]volume, low-risk trips where equipment is used repeatedly, the most critical issue is durability. Many companies that offer tours of this type have routine strategies to replace all of their equipment at the end of each season. Often, they sell the old gear second-hand: either to former clients; to guides for private use; or in developing nations especially, to lower-priced operators offering the same activity.[30] The importance of outdoor gears, sociologically, developed the fashion, while studies on design and marketing also increased the number of indicators. Bunn [31] an important tactic for negotiating risk is to select routes which offer challenges that will not escape the control of the climber. Here the routinization of risk perception and practice a disposition of risk is produced. 

 


  FEMVERTS AND MOUNTAINEERING GEARS

 

I. Brand: Sherpa adventure gear Women’s

·       Gear’s category: Sweaters, Insultion, Mid Layer, Tops, Bottoms, Accessories

·    Femverts issue(s): * a small donation is made to provide scholarships to children who grow up in remote Himalayan villages, * creating jobs for women Nepal 

·       Heroine (Ambassador; Athlete): Pasang Lhamu Sherpa, Dawa Yangzom Sherpa, Heather Geluk

 

II.    Brand: Black Diamond

·       Gear’s category: Softshell, Jackets, Insulation, Fleece, Hoodies, Tops, Softshell, Pants, Capris, Shorts, Hats, Beanies, Belts, Bras, Shirts

·     Femverts issue(s): An article “a question of determination: the gender gap” has been published 23 December 2014 on Black Diamond website. There are two photographs attached of Brigid Mander, who are using the products. “...They funded half our budget, because it was the first time an all-women’s team attempted this summit. Some well-known brands gave us clothing...”

·       Heroine (Ambassador; Athlete): Hazel Findlay, Daila Ojeda, Babsi Zangerl, Many more

[Adapted from brands’ websites, October 2016]


One of the outdoor gears that produced locally – Pasang Lhamu as the ambassador – is Sherpa Adventure Gear, was founded in May 2003 by Tashi Sherpa. Its details based on “...ancient carvings and patterns...tribute to ...heritage and the people and cultures...homeland...” [32]. The brand released #wearesherpa for engaging the consumers. Table I described how femverts issues elaborated in outdoor brands.


IV. CONCLUSION

Previous researches have indicated the growing trend in mountaineering tourism. This study provides novel information on effects of postfeminism and neoliberalism issues on the use of femverts for mountaineering gears. Further studies are needed to find out the wider use not only for commercial mountaineering, and any social implication of the use of femverts as a marketing strategies.


REFERENCES

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